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@GeofCox@climatejustice.social

2026-10-25 06:58 UTC

@hannorein@mastodon.social I come at this from a broader historical perspective. The English 'enclosures' are often regarded as the founding 'privatisation' of capitalism, because they represented not just the theft of common land, but a change in the legal and ideological understanding of 'property'. Property is, in fact, only ever a set of legal rights and obligations - which were different in pre-capitalist societies, and in fact still differ in different legal systems, and in the 'common sense' of different societies today. But there has been a continuous struggle in almost every aspect of life over privatisation. It is still live in any English village where the 'village green' is threatened by 'development' - or indeed in cities where what were once public roads and squares are incorporated into shopping centre developments that have 'security' men on the doors and close when the shops close (revealing their true purpose: to take your money). Slavery and colonialism were and are forms of privatisation: theft of what nobody previously 'owned' to enable private profit; the first mass slave traders and colonisers were not states, they were the first joint-stock companies. Moreover, the fundamental mechanism inside the capitalist form is the exploitation of 'externalities': taking what nature and society provides for free and turning it into private property. No major industry today would be profitable if it paid for its true environmental costs - not to mention its use of public infrastructure (roads, schools, police, etc...). Most hidden of all, perhaps, is the 'externality' of labour: the love and care exercised in family homes and communities, freely, with no cost/benefit analysis, that actually produces the labour force, the 'human resources', as they say. The battle rages on, in the confrontation between open source, the open web, and the privatising tech giants, and now, of course, around AI: take what was once a common treasury - I use the words of the first rebels against English enclosures - and turn it to private profit.

Replies (1)

  • @wood5y@mastodonapp.uk 2026-10-26 16:25

    @GeofCox@climatejustice.social @hannorein@mastodon.social The law locks up the man or woman Who steals the goose from off the common But leaves the greater villain loose Who steals the common from the goose. The law demands that we atone When we take things we do not own But leaves the lords and ladies fine Who take things that are yours and mine. The poor and wretched don’t escape If they conspire the law to break; This must be so but they endure Those who conspire to make the law. The law locks up the man or woman Who steals the goose from off the common And geese will still a common lack Till they go and steal it back https://en.wikipedia.org/wiki/The_Goose_and_the_Common

    Open ##5257414